Showing posts with label SOVIET UNION. Show all posts
Showing posts with label SOVIET UNION. Show all posts

Monday, July 2, 2012

Jews in Sport in the USSR

The destruction of the Maccabi sports club and other Zionist organizations by the Bolsheviks after the 1917 Revolution by no means destroyed the attraction of Soviet Jews to sports. Jews participated actively in the athletic life of the Soviet Union on many different levels, and their achievements were impressive. For example, track and field athlete Robert Liul’ko (multiple USSR champion and record holder in all sprint events and the long jump, 1934–1940) and weightlifter Moisei Kas’ianik (1937 Antwerp International Workers’ Olympiad winner, 1946 World Championship and 1947 European Championship bronze medalist) were quite celebrated in the 1930s. Until the beginning of the 1950s, however, Soviet athletes participated only sporadically at sporting events because the USSR was an essentially closed society.


Tamara Press in the discus competition at the Summer Olympics, Tokyo, 1964. (IOC/Olympic Museum Collection)

The situation began to change after World War II, when the Soviet national team participated in the 1946 weightlifting world championship. At this competition, the Jewish athlete Grigorii Novak became the country’s first world champion in any sport. The first major showing of Soviet athletes at an international event occurred at the 1952 Olympic Games in Helsinki; there, too, Soviet Jewish athletes were prominent. Gymnast Maria Gorokhovskaia (the first Olympic champion not only in the history of Soviet gymnastics but also in the history of world female gymnastics, as this title was first included in the Olympic program in Helsinki) was 1952 Olympic multievent and team champion and silver medalist in all gymnastic disciplines; she established a record by winning seven medals at a single Olympic Games and was 1954 world team champion and multiple USSR champion. The Greco-Roman style wrestlers Boris Gurevich (the first Olympic champion in the history of Soviet wrestling and the first Soviet Jewish Olympic champion; 1953 and 1958 world champion) and Iakov Punkin (also USSR champion in 1949–1951 and 1954–1955) won gold medals; Grigorii Novak (1946 world champion, 1947 European champion, and multiple USSR champion) won a silver medal in weightlifting; marksman Lev Vainshtein (multiple world, European, and USSR champion) received a bronze medal; and Boris Goikhman (1956 Olympic bronze medalist, 1958 European Championship bronze medalist, 1960 Olympic medalist, and multiple USSR champion and cup holder), the goalkeeper for the Soviet state Olympic water polo team, was part of the symbolic (or “fantasy”) world all-star team.

Other noted athletes included the wrestlers Grigorii Gamarnik (1955 world champion, 1958 world championship silver medalist, and multiple USSR champion), Oleg Karavaev (1960 Olympic champion, 1958 and 1961 world champion, multiple USSR champion), and David Rudman (1969 world championship bronze medalist, 1969 and 1970 European champion). In track and field, Mariia Itkina (1954, 1958, and 1962 European champion, multiple world-record holder and USSR champion) and the sisters Tamara (1960 and 1964 Olympic champion, 1960 Olympic silver medalist) and Irina (1960 and 1964 Olympic champion) Press won numerous competitions. In fencing, legendary masters included Grigorii Kriss (in 1964 became the first Olympic champion in the history of Soviet individual fencing, 1968 Olympic silver medalist, 1972 Olympic bronze medalist, multiple world and USSR champion), Mark Midler (1960 and 1964 Olympic team champion, multiple world champion), and David Tyshler (1956 Olympic bronze medalist, multiple world championships silver medalist). Water sports were won by Valentin Mankin (Olympic champion, 1968, 1972, and 1980; multiple world champion), Semen Belits-Geiman (1968 Olympic silver and bronze medalist, multiple European and USSR champion), Leonid Geishtor (1960 Olympic champion, 1963 world champion, multiple European and USSR champion), and Boris Goikhman. Soccer heroes included Viktor Kanevskii (1961 USSR champion and 1964 national cup holder; played many times for the USSR national team), Leonid Ostrovskii (world championship bronze medalist, multiple USSR champion), Eduard Markarov (world championship bronze medalist, USSR champion and national cup holder), and Boris Razinskii (USSR champion; played many times for the national and Olympic team). And colorful figures in world-class figure skating included Aleksandr Gorelik (1968 Olympic silver medalist, multiple world and European championships medalist) and Gennadii Karponosov (1980 Olympic champion; multiple world, European, and USSR champion and medalist).


Lev Vainshtein accepting the bronze medal for marksmanship at the Olympics, Helsinki, 1952. (IOC/Olympic Museum Collection)



Jewish coaches, in addition to athletic champions, were prevalent in Soviet sports. Especially notable were the following figures: in track and field athletics, Lev Al’terman and Pavel Goikhman; in basketball, the brothers Aleksandr (TzSKA [Moscow] chief coach in 1960–1968, when this team was USSR champion 15 times; included in the NBA Hall of Fame) and Evgenii (chief coach of the Soviet and SNG women’s national teams, which were 1992 Olympic champions and 1986 and 1998 world silver medalists) Gomel’skii; in fencing, David Tyshler and Iulii Uralov; in soccer, Mikhail Tovarovskii (founder of the Soviet soccer coaching school); in rhythmic gymnastics Irina Viner; and in winter sports, Boris Vasil’kovskii, Natal’ia Dubova, and Nikolai Epshtein.

Under the totalitarian regime, high-level sport tended to be an important aspect of politics. Soviet sport was infected with antisemitism, and this situation forced some outstanding Jewish athletes to camouflage their origins. Those who did not, suffered from discrimination. Jewish athletes were often not permitted to travel abroad and thus could not always partake in major competitions. Soviet officials also determined which sports figures would be awarded honorary titles, and had control over other matters that guaranteed the quality of life of athletes.

Still, Soviet Sport officials could not violate the established and generally recognized norms too openly. Authorities could not, for example, cancel the automatic awarding of the title Honored Master of Sport of the USSR to Olympic gold medal winners. However, they could and did avoid granting this title to Jewish athletes who won not gold but silver medals but were clearly worthy of this title by the totality of their achievements.

Soviet Jewish coaches were treated in similar fashion. Ultimately, writers working for antisemitic authorities were given a completely free hand in commemorating achievements in sports and in writing the history of the field. Eloquent testimony to the discrimination they practiced is reflected by the complete absence in leading Soviet reference works (such as the multivolume Bol’shaia sovetskaia entsiklopediia [Great Soviet Encyclopedia] and the one-volume Sovetskii entsiklopedicheskii slovar’ [Soviet Encyclopedic Dictionary]) of individual entries on such athletes as Iurii Vengerovskii (1964 Olympic champion, 1962 world champion, multiple world and European championships medalist), Grigorii Kriss, Mark Midler, Mark Rakita (1964 and 1968 Olympic champion, 1968 and 1972 Olympic silver medalist, multiple world champion), and David Tyshler, to mention only some of the leading figures in popular sports such as volleyball and fencing.

This was all the more true for the less popular types of sport. Soviet reference works contain no biographical information on, for example, David Rudman, who not only promoted Russian Sambo, a martial art originating in the Soviet Union—and was one of the outstanding judo practitioners in the world—but also founded a youth club in Moscow to serve fans of Sambo wrestling.

After the collapse of the Soviet Union, Jewish athletes from the region continued to compete. Most often, though, they were members of sports contingents from Israel, the United States, Canada, Germany, and Australia.

Suggested Reading

Uri Miller, Sport v istorii evreev i evrei v istorii sporta (Rostov on Don, Rus., 2000); Leonid L’vovich Mininberg, Evrei v rossiiskom i sovetskom sporte, 1891–1991 (Moscow, 1998).

Author

Saturday, April 14, 2012

DTN News - DEFENSE NEWS: The Coming War With China

DTN News - DEFENSE NEWS: The Coming War With China

(NSI News Source Info) TORONTO, Canada - April 14, 2012: Is China a peaceful nation that only wants to turn out Apple iPads and iPhones? Or is the Middle Kingdom bent on attacking the U.S.? Beijing is the long, and strong, pole in the tent for the U.S. military – and they know it. China is the new Soviet Union, and perhaps it should be.

But is there a downside to view Beijing through such a lens? (Congress has created the U.S.-China Economic and Security Review Commission to track China’s growing clout [remember when the CIA was our chief threat exaggerator?] It also compels the Pentagon to report annually on Chinese military threats [remember when, for good or for ill, we counted on the Defense Intelligence Agency to keep track of such things?])

Do such assessments only create a self-fulfilling prophecy (self-fulfilling prophecy: something that allows the self-licking ice-cream cone, with apologizes to John Cameron Swayze, to keep on licking)? Perhaps not. After all, former Defense Secretary Caspar Weinberger’s multi-colored annual editions of Soviet Military Power — which portrayed the Soviet Union as a military superpower during the 1980s as the Pentagon, DIA and CIA missed its internal rot — hardly strengthened the Red Army.

http://defense-technologynews.blogspot.ca/2012/04/dtn-news-defense-news-coming-war-with.html

Thursday, March 1, 2012

Стой, кто идёт!? - Stop!!! Who are there!!!


Back in a old forgotten eighties of last century Moscow Militseoners ( Policemen) were equipped with many attributes of  Soviet Policeman attire, as uniform, police badge, special boots as well as a car, dog and of cause the gun. However some attributes were not as visible as ones listed above, some of them were part of their intellectual property, something which would help them to figure out were they are as maps, something which would help them to wright citations or keep a track of bribes given to them by well aware drivers who would budget them in to the travailing expanse on a way to work and back - pan and small notebook. As well they needed to be aware with whom they are dealing, in terms of ethnic origin, so they would know exactly how much to ask from particular individual . Depending on the ethnicity of the driver size of the bribe could go up or down. I do have a small example of the cheat sheet, which would list most common ethnic groups and their sketches of Moscow , which were in a pocket of most Moscow Policemen back in the mid-80s of the last century.



1st row 1 - Russian, 2 - Ukrainian, 3 - Tatar,
             4 - Jew, 5 - Gypsy, 6 - Kirghiz

2nr row 1- Belorussian, 2 - Lithuanian, 3 - Georgian, 
              4 - Armenian, 5 - Kazakh, 6 - Uzbek

3rd row 1 - Latvian, 2 - Estonian, 3 - Azeri, 
              4 - Moldavian, 6 - Tadjik, 7 - Turkman

Tuesday, November 15, 2011

О том как классик белорусской литературы Янка Купала из Подмосковья отправлял телеграмму на идиш.

For ones who dose not know how to read  in russian go to the second half of the post.
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Где-то году в 1936-м в подмосковный дом отдыха приехали три поэта из Белоруссии: Янка Купала, Изи Харик и Зелик Аксельрод. Причем, если Купала писал по-белорусски, то его спутники стихи писали на родном для них языке идиш. Отдых сразу пошел в «правильном» направлении, и уже к вечеру третьего дня все взятые с собой деньги волшебным образом превратились в головную боль и гору пустой стеклопосуды. Пришлось поэтам тащиться на почту и давать слезную телеграмму в Минск, чиновнику по фамилии Лесин, ответственному за материальное благосостояние белорусской литературы. Всплеск поэтического вдохновения, усугубленный голодом и похмельем, привели к тому, что телеграмма получилась в стихах и заканчивалась следующим эпохальным двустишием:

Мир без денег тесен,
Хоб рахмонэс, Лесин
.

Загадочные слова «хоб рахмонес» не составляли никакой загадки ни для Лесина, ни для Купалы, как и для большинства бывших жителей черты оседлости. В переводе с идиш это означает «имей сочувствие». Однако составители телеграммы не учли, что в Подмосковье, в отличие от родной Белоруссии, ни языка идиш, ни их самих никто не знает. Телеграфистка, прочитав бланк телеграммы, сказала «подождите минуточку», исчезла в глубине отделения связи и вскоре вернулась в сопровождении молодого человека в милицейской форме. Милиционер подошел к растерявшимся писателям и грозно спросил:
— Что за непонятные телеграммы посылаете, граждане? Может быть, это шифр такой? Может быть, вы шпионы?
Несмотря на анекдотичность ситуации, неприятности могли последовать более чем серьезные. Объяснять про язык идиш не следовало: первые звоночки в виде закрытия еврейских школ уже раздавались. Необходимо было срочно придумать «отмазку». И гениальный поэт Купала ее придумал.
— Товарищ, — сказал он милиционеру, — какой шифр, о чем вы? Это же просто подписи. Это наши фамилии в телеграмме. Вот он, — Купала указал на Харика — Хоб, а этот, — он кивнул в сторону Аксельрода — Рахмонэс, ну а я — Лесин. Вот и всё.
Милиционер посмотрел на Харика и подозрительно переспросил:
— Хоб?
— Хоб, Хоб, — с готовностью подтвердил тот. — Белорусский писатель Изи Хоб.
Аксельрода милиционер не стал даже спрашивать. И так было видно, что фамилия Рахмонэс подходит к нему как хорошо сшитый костюм.
Телеграмма была благополучно отправлена, новоявленные Хоб, Рахмонэс и Лесин получили аванс за никогда не изданную книгу, и отдых продолжился. Увы, это был последний случай, когда поэтам удалось обмануть бдительность органов. Харик был арестован и расстрелян в 1937 году как член «троцкистско-зиновьевского блока», Аксельрод — в 1941-м. Купала погиб в 1942-м при невыясненных обстоятельствах: разбился, упав в лестничный пролет гостиницы «Москва»...
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Story as it was promised , in a begging of the post for English speaking readers of my blog.

In 1936 three poets came from Belarus (Yanka Kupala, Izi Harik and Zoellick Axelrod) to the resort near Moscow, And, if Kupala wrote in Belarusian, his companions were writing poems in their native Yiddish. The rest went straight to the "right" direction, and by the evening of the third day all the money taken for development of new Byelorussian masterpiece magically turned into a headache and an empty mountain of glassware. Poets had to go to the post office and give telegram to Minsk to official named Lesin, responsible for the economic welfare of Belarusian culture and literature in general. Splash of poetic inspiration, aggravated by hunger and hangover, have led to the telegram which  turned into verse and ended  with a following a landmark phrase:


A world without money is too small,
Hob rahmones, Lesin.
( believe me, it rimes vary nicely in Russian)

Mysterious words "Hob rahmones" did not constitute any puzzles  for Lesin, nor for Kupala, as for most of the former inhabitants of the Pale. Translated from the Yiddish meaning "Have a sympathy." However, the poets failed to realize that in the Central Russian region, in contrast to their native Belarus, neither Yiddish nor them no one knows. Telegraph operator, after reading the telegram form, said, "wait a minute," disappeared in the depths of the office and soon returned, accompanied by a young man in police uniform. A policeman approached and angrily bewildered asked writers:
- What a strange telegram you are sending? Maybe you are trying to send coded message, are you hiding something? Maybe you are spies?
Despite the anecdotal situation, more than serious trouble could follow. Explanations about the Yiddish language would not help much: the first steps in the form of the closure of Jewish schools have already been done. It was necessary to come up with " urgent excuse." And the genius of Kupala thought of one write away.
- Comrade, - he said to the policeman, - a code, what are you talking about? This is just a signature. This is our last names in the telegram. Here he is - Kupala indicated to Harik - Hob, and he is - by nodding toward Axelrod - Rahmones, well, and I am - Lessin. That's it.
The policeman looked  suspiciously and asked toward Harik:
- Hob?
- Hob, Hob - readily confirmed Belarusian writer Izzy Haub.
Axelrod was not even asked. And so it was obvious that the name Rahmones fitted him as well-tailored suit.
The telegram was successfully sent. The day latter Hob, Rahmones and Lesin received an advance for a book what never was published, and the rest continued. It was the last time the poets managed to deceive the authorities. Harik was arrested and executed in 1937 as a member of the "Trotsky-Zinoviev bloc," Axelrod - in 1941. Kupala was killed in 1942 under mysterious circumstances: by falling into the stairwell of the hotel "Moscow" ...

Monday, August 8, 2011

My Perestroika

Two years ago, PBS accomplished one of the great task they came up with a film project about the soviet kids who where growing up during the 70 and 80's of last century and start accomplishing themselves as adults during crazy 90's the time the Soviet Union start to fall apart and eventually became a part of the history as Roman Empire 15 hundred years before. They are the kids of Perestroika, something I could relate too, I am slightly younger, but I was growing up during the 1980's in a same country as well as a city. I left USSR 2 years before it fell apart, however some Soviet propaganda footage , Home movies shown in a film as well as thoughts conveyed by "former soviet kids" interviewed by creators of the project - are something which I could relate to, and experience some nostalgia filings toward the long long gone times in a country which is no longer exist. Thanks to PBS for making this film as well as placing it for free viewing on its site, embedded copy on my blog. Enjoy!!!! Part 1
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Part 2

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Part 3

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Part 4

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Part 5

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Part 6

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Part 7

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Part 8

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Part 9

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